Oliver O'Donovan

Oliver Michael Timothy O'Donovan FBA FRSE (born 28 June 1945) is British Anglican priest and academic, known for his work in the field of Christian ethics. He has also made contributions to political theology, both contemporary and historical. He was Regius Professor of Moral and Pastoral Theology at the University of Oxford from 1982 to 2006, and Professor of Christian Ethics and Practical Theology at the University of Edinburgh from 2006 to 2013. Contents 1 Early life and education 2 Career 2.1 Ordained ministry 2.2 Academic career 3 Personal life 4 Honours 5 Major works 6 Publications 7 References 8 External links Early life and education[edit] O'Donovan was born on 28 June 1945.[2] He is the son of Joan Knape and Michael Francis O'Donovan (1906–1966), better known as Frank O'Connor, eminent Irish writer of short stories and memoirs.[3] His doctoral thesis on the problem of self-love in Augustine of Hippo was completed under both Henry Chadwick at Oxford and Paul Ramsey at Princeton. Career[edit] Ordained ministry[edit] O'Donovan was ordained in the Church of England as a deacon in 1972 and as a priest in 1973.[4] A scholar-priest, he has never undertaken parish ministry.[2][4] He was a Canon Residentiary of Christ Church Cathedral, Oxford from 1982 to 2006.[4] He served on the General Synod of the Church of England from 2005 to 2006.[2] Since November 2015, he has been a Canon Provincial (of the Province of York) and the Provincial Theologian at York Minster.[5] He has also held permission to officiate in the Diocese of York since 2015.[4] O'Donovan has been active in ecumenical dialogue. He was part of the Anglican–Orthodox Joint Doctrinal Discussions from 1982 to 1984, and a member of the Anglican–Roman Catholic International Commission (ARCIC) from 1985 to 1990.[2] Academic career[edit] O'Donovan taught at Wycliffe Hall, Oxford (1972–1977), and at Wycliffe College, Toronto (1977–1982). He was Regius Professor of Moral and Pastoral Theology and Canon of Christ Church at the University of Oxford (1982–2006). He then held the post of Professor of Christian Ethics and Practical Theology at the School of Divinity, New College, Edinburgh (2006–2013), and was an associate director of the Centre for Theology and Public Issues. He is a past President of the Society for the Study of Christian Ethics.[6] In 2001 he delivered the Stob Lectures at Calvin Theological Seminary,[7] in 2007 he delivered the New College Lectures at New College, University of New South Wales,[8] and in 2008 he delivered a lecture at Princeton Theological Seminary upon receiving the Abraham Kuyper Prize for Excellence in Reformed Theology and Public Life.[9] O'Donovan has held distinguished visiting lectureships in the universities of Durham and Cambridge, the Gregorian University in Rome, McMaster University in Hamilton, Ontario, St. Patrick's College, Maynooth, the University of Hong Kong, and Fuller Theological Seminary, Pasadena, California. Personal life[edit] In 1978 he married Joan Lockwood O'Donovan. They have jointly authored two books on the history of Christian political thought, and have two sons, Matthew and Paul. Honours[edit] He has been a Fellow of the British Academy since 2000 and a Fellow of the Royal Society of Edinburgh since 2009.[10] Major works[edit] Resurrection and Moral Order (1986). In this work, O'Donovan argues for the centrality of bodily resurrection of Christ in Christian Ethics. Through resurrection God vindicates the original order of creation and renews it to complete his ultimate goal for redeemed universe. He further defends the objectivity of Christian moral claims from the challenge of "anti-foundationalism" which O'Donovan tends to refer to as "historicism". O'Donovan distinguishes himself from Alasdair MacIntyre by opposing neo-Aristotelian virtue ethics and by arguing that MacIntyre's adoption of a more historical perspective cannot avoid ethical relativism. O'Donovan's alternative is to ground an ethic of obedience in a natural moral order. Importantly, however, a "true understanding" of this moral order can only be achieved "in Christ". The Desire of the Nations (1996). The Ways of Judgment (2005).